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The parables of Shelburne ... more ... more

The parable of the good cherries

At that time the good cherry picker that was preached to every man to repent and abandon everything because, through his own fault, the cherries were getting bigger and bigger, and this, he said, is very ill.
The usual deniers argued that it was not true, and that it's better big cherries, cherries that are too small, but pick them up as good as heretics, and hurled fiery words against them.
And so no one listened to them.
arrived in a village, a character named Boffino said
- Good wallet, what you say is the truth, and is the only truth.
But I went to the market to buy the cherries, and my wife, that denial, denied that they were bigger last year. How can I convince her? -
- It's like me, pick only the biggest, and your wife can not deny the obvious -
- To tell the truth, master, I had already thought about it but the greengrocer, a vile holocaust denier too, has prevented me -
- then do as me, when you get home, throw away the small cherries and preserves only the biggest. So you can prove that science does not lie, and the cherries really are the greatest. -
- But if they remained only a few cherries? -
- What do you care? The last time I bought from a grocery store Russian 34, I threw away those that I agreed, and I have only 12 left.
But those have become rich and famous. -

Word of Shelburne.

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The parable of the shooter of stones.

At that time, the man walked toward the hill of the mountain ' Olive, between the valley of the Oak and the trail of Margaret. But at dawn he went back to the cathedral and all the people came to him and he greeted them.
So he saw a man who was much acclaimed, but a bystander struck one with a tripod, and then another hit him with a statuette of the cathedral itself, shouting "Mu ... mu .. Muo ... die."
Then the king's soldiers stopped him, but the assailant tartaglia
"So. .. I know ... .. I have pe ... pe ..."
"Six Pepper?" Asked
"They are pe ... sorry!"
"Let him go," said the man had been hit, with great magnanimity, and they let him go, and that, just around the corner rubbed hands, exclaiming
"Ave .. ave ..."
"Hail to you, sir," answered his greeting to those who stood near
"Nonsense ave, volleys volleys ... I mean ... you ... you ... you saw how I hit. I hit him .. right? Oh, how I know ... how ... bra bra ... bravo! "

Meanwhile, the man who was shot was still bleeding, and the man of the hill, worried about such violence, he said wisely:
"None of you throw a stone as if it is not without sin!"
But at that moment a man appeared from the eyes of Braga, more wide open than those of Ficarra, and pulling hard man of the hill for the coat, shouted
"What c'azzecca ? This man is the devil, and if you teneressi him tightly, I hit them with stones, not too big nor too small, to make him suffer more! "

Word of Shelburne.

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The parables of Shelburne

The parable of the Good entrepreneur

At that time there was a lot of people who did not work.
Then the good farmer said
- Let the unemployed come to me, a job that I find him -
And the unemployed came to him, claiming their rights.
- We have the right to work, says the Constitution -
- And you are in good health? -
- Sure -
- So why not v'hanno given the job as that you are eligible? -
- Why have said that the Constitution states that we have the right to work, but not those who pay. -
- And they do not want to pay? -
- No, we want to earn! -
- Ah, blasphemy, "gain" ... work is a right. Here gentlemen, I give you the job at all. Go and work, and if someone tells you something, you say that you have the blessing of a good entrepreneur -
The crowd began to move, but some unrepentant Malfidano, churches
- But a good entrepreneur, we work, but then, who pays us? -
- I found the job I have, not what you wanted? Go and work! -
But still do not trust the shifty-eyed
- We have not understood, a good entrepreneur, we seek work, but in reality we are interested in the money .... you know, the family, the bills - even in those days there were bills - taxes, clothing, stuff to eat ... now that big dog barking at night while we eat, the rent, that too has increased, and daughters dovemo to give more meat ... In short, we need them deaf -
- You can not ask me to make you deaf, if anything, I would like to heal -
- not there in print heads, 'said ...- them money

The entrepreneur had a good break, so celentano as taught us, which is very "engaged thinker" and said
- All right, there will soon be the assembly of the people, and I will be elected king, and so solve all your problems -
- There you will find a job? -
- This is easy, every unemployed person will read books to the blind, or count the birds that pass, or draw pictures of ... the work is not a problem, that is! -
- No, find unnecessary work, or even praiseworthy, but which do not produce wealth, it is certainly easy, but
,
someone will pay, and with that money, to count the birds crusts or paint? Who will cultivate the wheat to make flour? and who will cook the bread? And when someone is hungry, if there is no bread, what to eat? -
- Oh, that's not a problem, do like me, eat brioche! -

Why, when the entrepreneur is good brioscista, believes that the problems are easy, and that is enough "work" for doing a job "useful", which creates wealth. But the rich do not create unnecessary work, and do not produce bread. Just as well then there are the pastries.

Word of Shelburne.

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The parables of Shelburne ... more ... more

The parable of the lamb and the wolf repented of Cosenza.

At that time there lived a ferocious wolf, the author of many crimes, but ... sorry to have told a few lies, he wanted to fix it. Someone suggested
:
- See wolf quell'agnellino grazing in green fields under blue skies? You have to gobble it to you. Go and bite. -
And the wolf came, but they can not attack him without being seen, had to demonstrate that they have reason, and so he said all'agnellino
- You give me dirty water -
- But how would I feel if you're in a mountain? .
... and in fact, superior Stabat lupus .... and the water flows from upstream to downstream ...
demorse but the wolf (as they say) and said
- year - and this year he said - thou didst give a bag with fifty thousand dinars €! -
- In that year the dinars were still in lire, and not € -
- You have encountered the robber - and here he said the name - in fact in 94 years ... 80! -
- But the robber was in jail in 93 -
- So you've met in 92. -
- Also in 1992 he was in jail -
- So you've met his son -
- He was in jail, and I could not meet him -
The crowd of peasants armed with scythes, and carpenters became menacing armed with a hammer against the lamb, screaming
- Have you been accused, resign! -
One-eyed man of Braga, and in constant disagreement with dall'eloquio subjunctives, came to join them, shouting
- Resign, without process! If I would have been accused, saressi I resigned, I say. You say you're innocent? And c'azzecca? Resign! -
pity that the same person he had just received parliamentary immunity to avoid being tried, but, you know, code Maga Magò rightly says that the resignation by those who pretend to be and who's not.

Word of Shelburne.

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The parables of Shelburne

The parable of Sotuttoio

At that time there was a sailor, whose name and surname Sotuttoio Voinonsapeteniente, that from port to port, from site to site, he found himself floating on a wood very wrong.
When he arrived, without saying or hello, or good evening, without saying goodbye, which is something vile mortal bored said:
- Since I am asked to talk about it as if it was something important, I write what I think about the ruling of the European Court, on the crucifix in schools -
... and you want, we were all anxious to know his authoritative opinion, and none of us would have stayed if he had not spoken, spoke as an oracle.
So, unable to utter a word, listened to so much wisdom and much wisdom to honor our humble ears.
And he graciously honored us, yes, but that does not happen again, that we are not worthy of so great an honor!
- Traditions are not immortal - oh, what grace in setting MISUSE absolute truth!
- ... there is no 'more' Pharaoh - oh no, this was not to tell us, we still expected it to dinner!
- traditions end, and the roots are broken, as were important. -
... I told him to pull slowly carrots, which otherwise would break. But now that he made it clear Sotuttoio be more careful.
- Christianity and ... 'was an important roots, and was part of the European cultural tradition. Not any more.
repeat: no longer. It is about time someone had the courage to say it .- and luckily there was a brave.
a bit and think, 'if she had not repeated, what damage it would have young minds thirsting for knowledge! And while so much
speaker spoke, the humble ignorant people fall asleep but was awakened by his loud voice shouting
- I could show you your profound ignorance, making the tricky questions trivial trivial such as "angels have faith?" or what not "Satan Satan can 'be considered a good Christian?" for - er, here used a crude term, I would spare you that ... so let's say that said
- eat as many sausages hanging from the beam. And this for a second property 'that the "Christian" of today: do not know their own religion. -
know what religion the Christians, perhaps the Buddhist or the Hindus? Many are led to believe that the wise poet thought the Shinto religion. In a half-sleep nap
eun came the arrows
- ... all you should spend your life wondering "how Christ would in this situation? - And then

- You do? You're acting, every day, how would he? No, you do not. None of you do it .-
and again
- Cosi ', I repeat, I have bad news for you: not only is' dead Christianity, with all its "traditions", but there' worse. Catholicism is dead, and died because of the Catholics. -

People started to think, but look that bad news that gives the news, and no one was aware of the drama.
And while the poor people, unable to implement such a verb, dozed, and some, alas, snoring loudly, his voice kept shouting
- Worse, is that not even know why. I stopped being a Christian, and when I say that I stopped what I can tell you that I left. -
But at that point was no one left awake.
Sotuttoio continued to harangue the crowd with sleeping eyes and booming voice of Braga, but those poor men just continued to snore and turn over in his sleep, so the poet immense and angry that she had not leave, slamming the door.
There was a scream, and curse angrily from behind the door
- Man, every time I close my tail in the door! -

Word of Shelburne.

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... The parables of continuous Shelburne Shelburne

The parable of colors

At that time there was a nice market, crowded of people who buy everything. But
were put out by the tyrant and said that no one could buy or vinda fabrics of blue, because they were the symbol of the prince, and his sickly fairy tales.
This was done, and no one bought more blue cloth.

But then again the messengers returned saying that you could neither buy nor vinda of green cloth, because the colors reminded of Robin Hood, and his friends thieves.
And so it was done, and no one bought it.

And then put them back to prohibit buying or vinda of yellow cloth, which offended the Sun, and the white ones that offended the Moon, and no one will bought for such colors.

And then back again to prohibit the fabrics of pink and brown ones, and those of any other color that was not gray.

And so the world turned gray, and disappeared vitality and even smile on the faces of children. And who wants to understand

understand, so the others are so full of pride who do not will never understand.

Word of Shelburne.

The parable of flavors.

At that time they were the messengers of the tyrant and said that those who had eaten of the salt would have been imprisoned, because salt retains fluids and make you fat, which is bad for your health and mind of the tyrant. They returned

the messengers of the tyrant and said that those who ate sugar or something sweet would be imprisoned, because sugar makes you fat, which is bad for your health and mind of the tyrant.

And yet returned to prohibit the pungent and spicy, and heard about the new flavor of the broth, also forbade that, and each diner would eat only unleavened bread and water, to give honor to the tyrant.

Despite much love for them, however, the people, ungrateful, complaining of that food without flavor. But he, the tyrant, rebuked them for wanting to offend, eating salty food, who could not eat, and eating the cake, the one who could not make use, and so on.
In his great wisdom
the tyrant retired to his room, letting the people murmured.

Word of Shelburne

The parable of the restaurant.

At that time a traveler was eating his dinner in a restaurant, and had already raised the fork to spear a bite of pork chop, which had just cut, when the owner of the restaurant took his plate from under the fork.
- What insolence is this? - Snapped the traveler, with the fork still in the air.
- I'm sorry, sir, but that gentleman over there is Muslim and are offended if you eat pork, which, you know, according to his faith is very impure. -
- Mica eat it to him f or him, who'd understand ... he has to take offense of what I eat? -
- you can eat pork at home, but this is a public place, and you can not offend other people's ideas -
- those of others, no, but as mine is? -
- Lord, do not v'inquietate for charity, which will bring you a beautiful Florentine steak, that this is not pork. -
The traveler, who was an easygoing type, and to prove it had settled on the stool, which served as chair, agreed to return, for the sake of peace, but added
- Bring me a red one, however good, is that with the Florentine his death! -
- We Brunello di Montalcino excellent vintage -
- This pleases me, take it then. -
And after a short time came with a wonderful bottle
- Feel how wonderful, fragrance that comes out of my basement quest'orgoglio! -
- I have to agree that's a nice drink. Come on, pour - said, raising his glass
- You do not want to drink on an empty stomach? -
- Heavens no, wait for the Florentine -
The man walked away, but while the traveler was lost in thought, he came back, poured the brunello from the glass back into the bottle and was about to leave
- What the hell .. .? -
- s'inquieti not for charity, but you should also know that wine is impure and offensive a devout Muslim -
The traveler was about to open his mouth, but that had already moved away with the bottle.
And shortly after he returned with a jug of cold water.
- Believe me there is nothing better than a shot of pure, crystalline source -
- will - he resigned the wayfarer, unconvinced.
But finally his face brightened at the sight of a juicy steak and overflowing.
- Urca, if magna! - Finally exclaimed cheerfully.
But he had just cut a nice piece of meat smoking, and had stabbed his fork, lifting it up to the mouth craving, when someone took the fork out of hand, threw the cut piece into the pot, and took away the steak.
- For thousands and thousands of dunes of the Sahara, which does all this mean? -
- unfortunately - whispered embarrassed owner of the restaurant - has entered the Indian gentleman, and, you know, their religion is very offensive to eat meat of cows ... but can I do for a bass that will make you Aquolina in the mouth! -
- Go for bass - the traveler agreed, while eating
- Oh no! - Interjected another traveler who had come just at that moment - as a vegetarian I can not allow that use is made of meat animals. Are eggs, milk, tasty vegetables, fruits and plenty to eat -
- Fruits, vegetables, eggs and milk? Ma .. This is fine, but soon, the My stomach complaint with arrogance! -
- Wait a minute! - Interrupted another traveler came at that moment - I am vegan, and I will not let you eat eggs, or milk, which are foods that come from farms ... oh, you do not know what horrors, such as lager these farms are for those poor animals, which instead should live free and wild. -
- And then go for fruits and vegetables -
- ... but that is not captured on the tree! You can eat only what naturally falls from the tree, and nothing else -
The traveler, however, at this point lost patience, and what happened next is very unbecoming to tell.

Word of Shelburne.

The parable a wonderful visit.

At that time we discussed with the family on where to go on vacation.
The father proposed to go up the river Ister to the two cities of Buda and Pest, and maybe even beyond, up to that village where Possoni eat more pork chops for those that are breaded in Mediolanum.
The youngest son, a lover of Norse fjords, and suggested instead the Costa Brava.
Dipietrus jumped up, all red and exclaimed, with eyes of
sling - But I say, I say, if you say you like the fjords ... c'azzecca that the Costa Brava?
fjords If you said, I anderessi in Denmark! -
- The fjords are Norway - pointed out the usual prissy
- And if I was in Denmark, staressi not so far away from Norway, I say -
snapped Dipietrus even more red, and eyes even more wide open.
At this point, the blonde daughter eagerly outside his preference for a holiday in Germany, among the tribes of the Cimbri and the Teutons, peaceful and cheerful. Salsiccine and beer in large quantities.
But his mother cut him short.
- Too many choices, so as not to hurt anybody, we all wrong. Choose the "neutral". He stays at home. -
And so it was said, and it was done.
Amen.

Word of Shelburne.

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the parable of the wolf and the lamb,

The wolf wanted to eat the lamb. But the shepherd tried to impedirglielo.Così good souls said that the dog was very bad, and they wanted it did pace.Pace between the wolf and the dog pastore.Allontanato the sheepdog, the wolf in the lamb soup and four quatt'otto, in the deafening silence of the (guilty) anime buone.Ancora now recall that it was the poor dog to attack the peaceful lamb lupo.Anche if there was even more ricordo.parola of Shelburne.

The parable of the bears disappeared.

At that time people was crying bitterly. Streams of tears ran down his cheeks ruddy from keeping fanciulle.Un wayfarer stopped to look surprised and asked "Why all these people crying? - They are disappearing Bears - How come? - It's getting warmer, there's more snow, and the bears disappear forever, uah, uah, uah! - On not do so. And then, all that snow I see? - As you can see snow if all the scientists say there is none? The traveler-he picked up a bit 'ground-... What's this? - It will be whipped cream, which can I say? - But it's cold ... - Of course, the whipped cream is a real hot shit - I can not give the wrong. But these Bears, who were before? - There were five thousand - And now, how many? - It is estimated that between twenty and thirty thousand. - But have since increased. Why do people cry? - You see, before the bears were disappearing were only five thousand. It was a problem. If you want to quantify it, it was a problem for five thousand animali.Ora bears that are disappearing are many more, and then the problem is bigger because more animals are in danger. And seeing the puzzled passer-added, more-endangered animals, the larger the problem. How do you not understand? - Yes - the traveler murmured, scratching his gourd - ... how do I not understand? Word-of Shelburne.

The parable of the mountain

At that time, a stranger came into the Land of Art and saw a great mountain .- How to get up there? - Asked a local vie.L .- There are two 'one is fraught with obstacles. Who will ventures is put a big load on his shoulder, and as it passes in the villages for people to insult, and he loses every time modo.Così most desist without reaching the summit, whom to fear, because those who can not bear the insults pretentious or continuing obstacles, because those who get tired or find something else to do. - And the other way? - Oh, that ... is the cable car, but is addressed only to those from the left. -And who wants to understand capisca.parola of Shelburne.

Parable of the goats and cabbage.

At that time, a young bright boy cabbage had ninety .- There They want at least a hundred, at least a hundred! - Shouted the padrone.Almeno percent? What is the problem? Added, ten goats, males and females, and counted: - Well, now we have one hundred goats and cabbage. -Right, but after some time the goats ate the cabbage, and many beautiful caprette.E born after some time, the wise guy again contare.E guess how many goats he found and how many sprouts? Is not difficult to understand immaginarlo.Basta want. .. and who wants to understand, capisca.Parola of Shelburne. The Parable of the Good

Napoletano

Then the Master said: "A bird fell from its nest and was half-dead. By chance a priest was going down that road, and saw him, but passed by on the side opposto.Così well as a grouch, he came to the place and saw him, but passed by on the opposite side. But it passed by a Neapolitan, saw him and had compassion, came and the food of dead ants and took care of him. The next day, took out two denarii, gave them to a friend and said, "Take care of him and whatever more you spend, I will refund on my return." Which of these three do you think was neighbor of poor little bird? "he said," He that showed mercy. "Then the Master said, 'Go, and do' the same thing too."
(apocryphal Gospel of St. Pcosta)

Parable of the wolf and the pastor can.

At that time a fierce wolf sheep savaged the poor shepherds, and spreading terror in the Valley of morte.Giunto red sunset, is launched against sheep, a shepherd who lived there, but the dog responded with energy, putting to flight the lupo.Il pastor had high praises to his faithful dog, and that night gave him a lot more meat, as the day came premio.Ma again the fierce wolf, in the presence of authority, saying that the shepherd had to be demolished because very dangerous, as evidence showed the signs of the bites that had ended up ricevuto.Come is written in the great book of that valley, but I will refrain from telling to inspire you to pensare.Parola of Shelburne.

The parable of the modern Diogenes.

At that time a man with a lantern in his hand was seen to electronics to travel the roads of the Web in full day, watching every bucum every pertugium, every forum, every time and get away with an air of disappointment if not crooked timber disgustata.Un reporter stopped him and asked, "What you look so, sir, with this electronic lantern in his hand? -Diogenes raised a wild-eyed at him, which seemed to peter, and exclaimed excitedly: - Seeking the man's intellectual right, and I can not find-The reporter asked him-I can still do something to help you? - But the philosopher, brandishing a stick and threatened him: - Take off from there before, I do not see the Sole24ore, nor the Journal of the South ... Word-of Shelburne

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'parables about the life a hymn of joy

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What, if any, beyond the universe?

A theological explanation would be the simplest: "everything" was created by God E 'Being that E' by definition, outside of time and space in an eternal present, infinite and unchanging. L ' Being is, non-being is not, says Parmenides denying anything, as not to be; q uindi there only being infinite and immutable.

remains to explain the progress, or what it looks like becoming, ie the passage of time and the transformation of things, incompatible with the static nature of being, as it requires a transition from non-being, such as death.

Even Plato had raised the issue and, in contrast to Parmenides, it makes a difference, because the ideas in 'supercelestial are immutable and therefore eternal, while the world of things, simplifying and forcing a bit 'a' modern expression, is a blurry hologram dell'iperuranio, materialized by the Demiurge, who is not a creator, but is the power to order.

So God, being immutable, it could not intervene in the real world forever proud, but we note that all major religions base their beliefs on 'God's intervention, both in the creation of the cosmos in our lives of all days.

dogmatically accepted that God is infinite and unchanging, but also very powerful. "so willed there where you can do what you want, and ask no more" (Dante Inf. Part III and V)

I do not like dogmas, and at risk of going to hell, I still "asking".

The current cosmological theories, which try to reconcile quantum mechanics and general relativity explains the origin of the universe as a fluctuation from the vacuum state.

The fluctuation has resulted in the exploding singularity, the Big Bang, then leads to the expansion of the universe, billions of years after the birth of the solar system.

With the theory of evolution explains the appearance of life and of 'man on Earth. In other words: ex nihilo omnia . The "it" was born from "nothing" to a random fluctuation of the vacuum.

So a logical, scientific and perfect atheist. Problem solved? Absolutely not.

The Nothing is the obsession and the nightmare of philosophical thought, from Aristotle to Plotinus to Augustine, Cusano to Hegel to Heidegger, Sartre, Kierkegaard writes: " Despair is the terror of emptiness, of being nothing more than nothing. " , Leonardo da Vinci : " Infralle great things among us who are , the being of nothing is tremendous " (Atlantic code) and Leopardi: " In sum, the principle of things, and God himself, is nothing " . (Zibaldone).

a bit 'all the philosophers, in one way or another, have faced the problem of nothingness.

Even modern science, continues to question whether and on what is "nothing", for two reasons: because the scientific thought is related to philosophy and to understand why the physical world is necessary to know the properties of the vacuum.

The quantum vacuum is not empty, because the Heisenberg uncertainty principle, is an ocean in constant agitation, during which particles and antiparticles arise and annihilate immediately. It 's a vacuum "medium void", but not the "nihil".

So the universe is born from "nothing" but something that already existed in the "empty" quantum.

But because "there is" the void "medium void"?

Ubi veritas?
Q uaeritur!

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The thought of thinking and thinking.

The Relevance of Gentile.

"the reality is unthinkable except in relation coll'attività thinking that is unthinkable"

It follows that thinking is essentially a distinction between activities and abstract thinking and concrete thinking, thinking thinking, not being act, is abstract. concrete thinking is the thinking in place.

Some thoughts.

thinking in action is my ego, is self-consciousness of 'I existing ego subject, I think therefore I am, is the true reality, not reality mediated by the senses, as Schopenhauer says, is a concrete thought , a real thought and thought can be summarized in the act of thinking, being, reality, subject and object. The act of thinking is a dynamic and therefore the transitional decade in thinking that thought is abstract and static.

But the thought thought where does it go? To answer

this question, must be sought in biological science: the thought thought up by the brain is collected in LTM (long-term memory). Exemplifying with hardware terminology, we can say of thinking and that thought is the ram on 'hard disk. It often happens to reopen old files, that is designed to resume thoughts that are in the MLT and from this moment, the thought back thought to be in place and then thought it is still thought to create such a loop, rather than a dialectic between thinking and thought .

Falling from the 'supercelestial "pure thought to the empirical world of MLT is a looming problem does not matter: who assures us that information, stored in it, have not deteriorated like an old floppy?

thought thought brought to light is the original or a copy of it faded and display errors?

If we think that damage to the hippocampus, (MP all'encoding of new memories), with the cortical areas close to it and cause amnesia when we consider that there is a branch of physics that studies the Theory of Errors, (it is a part pretty boring, so I avoid going into detail, but basically, in short, says that each measurement or reading to a certain error, which may be due to the instrument with which you are measuring, bias, or due to the operator, random error), whatever, I'm afraid I have to answer that in many cases, the reading of thoughts fedelmante thought does not correspond to 'the original.

In light of these considerations, I think the current concept of Gentile is fairly centered.

Nothing exists except act in which it is thought.

And I would add: there is nothing concrete, that is really true, if not in the act in which it is thought, everything else is an approximation.

So there is a bug creeping relativism of jeopardizing our res cogitans?

Marcello

Why

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Because the Qur'an has founded a theology opposed to that of the Bible and

the Koran, he founded a theology BibbiaL'anticipazione opposite to that of the book 'is not the same God, is not the same man' Charles PanellaTestata: The FoglioData: May 16 2009Pagina: 9Autore: Carlo Panella - Nicoletta TiliacosTitolo: "The Koran Estate - Let us not be enchanted by the Arabian Nights and even by Tariq Ramadan " http://www.informazionecorretta.com/main.php?mediaId=8&sez=120&id=29443

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From Marco De Turris

Friday 7 November 2008
THE RIGHT OF CULTURE IN ITALY
often happens in Italy to hear quite critical judgments about the "right culture" and to support its substantial non-existent or at least inferior to the so-called "cultural left" of Marxist-progressista.Questo real ideological bias has found its ultimate expression in a statement of Norberto Bobbio, the intellectual left, but with so-called liberal left-wing sympathies, who said and wrote that there is a culture of destra.E 'easy to refute such claims as the result of ignorance or bad faith. The great international culture of the contemporary world is usually not a socialist or Marxist. Remaining to Italy in the twentieth century only the three largest Italian philosophers, Croce, Gentile and Evola, all three were right, as it was the greatest economist of the right ever of our country, the liberal and royalist Luigi Einaudi. The major Italian writers active in the nineteenth century Pirandallo, Svevo, D'Annunzio, were all supporters of fascism, as well as famous people operating in various fields, from Marconi to Mascagni. An exhaustive list of illustrious authors classified in one of the many souls of the "right", be it liberal, conservative, national, traditional and so on., It would be too long for this site, and would not even be complete. Suffice it to say that the intellectual richness of the past centuries Italy visibly contrasts with the low average level of the historical period of the last 60 years, culturally dominated by the idea left. The reason for this paradox is that the "right" there are neither men nor the ideas and ideals, but the means and opportunity to express them. In Italy cultural power for decades is being monopolized by the Marxist left, both in universities and publishers, both in journalism (Marcello Veneziani wrote a book about it, "The Eskimo in the newsroom," explaining how journalists of left have obtained a considerable degree of autonomy and independence before its publishers themselves, be reduced to enable it to perform its propaganda), and even in apparently less important areas such as cinema and music. This proper use of places of power of culture is probably the result of two main causes. The first is the implementation by the PCI-PDS of a clear strategy, which had already been outlined by Gramsci and explicitly theorized that the establishment of a "hegemony" (this is the specific terms used) by the Marxists in cultural field, in order to inculcate its principles to society. It 's so happened that the left parties used money, men, pressure instruments of all kinds, to be able to let their representatives and supporters of cultural institutions of all levels, universities nursery schools, publishing houses with those recordings. In this, their work was much favored by the unions of the Triple Alliance (CGIL, CISL and UIL), capable of gaining the consent of a wide range of teachers and professors universitari.La second reason is that the above operation, carried out based on a real strategy, adequately funded and well guided from above, has not been matched by any of the rights adequate replication: conservative Catholics, liberals, MSI occurred before the split to unity Marxist ideological opponent. In addition, the Catholic Christian Democrats, despite having governed Italy for almost 50 years, did not understand really the importance of culture in its political work, while liberals and MSI, too weak the first, definitely excluded the latter, they could not with their own efforts to respond to the systematic campaign of employment and promotion of the cultural left marxista.Il result is that the abundance of talent and ideas of the Right has not paid adequate visibility, while a fundamental monotony and poverty of the conflict has left a very wide spread of their beliefs. To bring a case in point, a work regarded as the greatest Italian novel of the twentieth century, "The Leopard" by Tomasi di Lampedusa, a real masterpiece imbued with the spirit conservative monarchist and Catholic, he found, while its author was alive, only one publisher willing to publish it. When it was finally published, it was the Press, the publisher of the left par excellence, who tried to passed off as a text content rivoluzionario.Accade so, even today, that certain professions such as university professors or journalists, are much more easy to follow for those who profess the left, which is not an apolitical, and are often closed to those who stated views on the right. Inside there are strong guilds of faith "progressive", which tend to aggregate members of their own ideas and to exclude the problem posed altri.Il this situation is not only of justice, being such a profoundly unjust discrimination, but also of politics, as the Italian left controls the media and cultural power disproportionate to help spread the ideas of the political party of reference.
Posted by Marco De Turris at 21:35

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The Church and communism

http://www.cesnur.org/2009/mi_1989.htm

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A friend asked me ... Nietzsche still

justice and freedom?
Strict application of the law always respects the canon of freedom? Here
(Blog pibond), I wrote something about it.
someone among your friends, share with me the idea that the combination of law and justice should relate only to the harmful actions committed by individuals, while any action, regardless of actual damages must first be examined in terms of individual freedom and responsibility?
Freedom and Responsibility is a combination that concerns the conscience of the person before the exercise of their rights and in particular those inalienable and immutable as that of living freely.

http://pibond.blogspot.com/2009/05/diritto-e-giustizia-o-liberta-e.html

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A Palestinian misunderstood

From the Giornale del 04/30/2009
Daniele Abbiati

"" The best compliment that of Nietzsche (but not to Nietzsche) is Georg Simmel and is dated October 23, 1897. "There is nothing easier than" refute "Nietzsche. The metamorphosis speculative leaps in its development, the violent fantasies that he applies the story, the logical contradictions of his world view are so obvious as to ensure that the scientific issue against him can not all be to demonstrate his errors, but to explain why, despite these errors, he was able to elicit such profound impression not only among those who are fond of the literary fashions or love the beautiful shape. "
The strength of the author would be to charm rather than "literary" of his work, in spite of his being a philosopher himself. The account appears in the review essay by Ferdinand Tönnies The cult of Nietzsche. In fact, a true "cult" had blossomed throughout Europe, around the devastated poor body and mind of the father of Superman who died there in three years. With the catastrophe in Turin in January 1888 was the curtain fell on the person of Nietzsche, but he had raised another, much heavier, on Nietzsche's master-guru. "Psychopathological phenomenon," "bourgeois," "aristocratic," "theory of capitalism ',' social democratic ',' anarchist ',' evolutionary 'labels applicategli within five to six years are many, and all wrong to some extent, extensions.
And still on the corpus of Nietzsche's still the stigma of those and other misappropriations. Revised e. .. sister Elisabeth in the wrong key material (and ethically) proactive and reactionary, Our endured the Nazi Anschluss by the delusion that if a medal pinned to his chest as intellectual, ignoring or pretending to ignore, among other things, repeatedly stated his anti-Semitism. Filtered by the pre-and post-twentieth-century disasters Third Reich, Nietzsche's nihilistic ectoplasm remained only recently been criticized papal, while his aesthetic, his humanism, his enlightenment are confined specialized studies in the closet of ... ... ""

do not agree in considering that of Georg Simmel a compliment, let alone that "there is nothing easier than" refute "Nietzsche".
Nietzsche is not to be refuted, but it is Nietzsche himself who rejects everything and everyone.
It 'clear that Simmel, being the predominant sociological interest in him, can not, despite having undergone a certain charm, share the philosophy of Nietzsche.

I'm sorry that you incur more error to consider Nietzsche an anti-Semite, in the sense of racism. Our anti-Semitic as anti-Christian, as anti-metaphysical, as anticredente: in essence, is against everything that is represented by 5000 years of man-made superstructures. Nihilism of Our
not an end in itself, destroyed everything to start a new era for the Man, how can we call a nihilist who constantly invokes the will to power?
God is dead, but the man died waiting for the man transvaluation: the superman or maybe it's better to say 's "Superman." Any attempt to subdue, as has been done, new philosophical, political or social does not do justice to his thought, certainly in the original history of philosophy.
Marcello

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exposes the hypocrisy of Durban and the crimes of Libya

Yesterday you asked us to publish the text of the UN Conference on Racism. But we prefer to tell a story that explains better than many other Orwellian nature of the summit that has just ended in Geneva. It tells you nothing as Ashraf al-Hajui?
Orwell in Geneva

of
Roberto Santoro
April 23, 2009

The story we want to tell starring the Palestinian doctor Ashraf al-Hajui. Does anyone remember that in 1999 he was arrested in Libya with five Bulgarian sisters. The accusation was heavy: infecting hundreds of children with blood contaminated with the AIDS virus. Police it locked up for eight years in Libyan jails and experience was hellish. Ashraf said that they were raped repeatedly by a German shepherd, that the nails were ripped from his hands, which haunted him with electric shocks to his testicles. He "confessed" anything to feed her executioners. Eventually he was released thanks to the providential intervention of France. We are in 2007. Even the surly lady

Najjat \u200b\u200bal-Hajjaji is Libyan. To be precise, was the ambassador of Colonel Gaddafi during the preparatory work of Durban II. It is not about any one delegate. They named president of the main committee which coordinated the summit. Here comes the coup de theater, a deadly scored by "UN Watch," the jew-American organization that deals with "monitoring the performance of the United Nations to verify that they meet the principles of their founding charter."

Last Friday, the main commission of Mrs. Najjat \u200b\u200b30 minutes grants to NGOs to discuss and make proposals on the text that that day will be approved by acclamation. In the jumble of NGOs involved in the world to remember the persecution of the Palestinians, the president gives the floor to the director of UN Watch. Maybe he expected a speech by Hillel Neuer, the executive director. Instead to take the floor is just a Palestinian persecuted mercilessly. Dr. Ashraf.

"Madame - begins paying him a look of ice Libyan ambassador - I do not know if you recognized me. I am a Palestinian doctor who was used as a scapegoat for his country, Libya, during the case on HIV in the Benghazi hospital, along with five Bulgarian sisters. " The reaction of Mrs. Hajjaji is so dry and instant. The woman fought with virulence his gavel interrupting Ashraf: "Stop, stop, I ask you to stop," says un'alterigia by slaps. He adds that able to continue its intervention will be limited only to talk about issues on the agenda.

But Ashraf is talking to the denial of human rights (crimes Libyans apparently were not on the agenda of the Geneva Conference). Resumed when the word is proposing to amend the text with some notes "based on my personal suffering." Ambassador interrupts him again, stirring the stupid hammer censorship. "Ma'am - he continues undaunted - if this is not discrimination, what are we talking about?". "Libya has taken part in this conference saying he rejects the discriminatory practices. But as he explains what has happened to me and has touched my family? ". The

Hajjaji definitely takes away the word and pass it to the Libyan delegate, who is quick saying that Ashraf has gone off topic. So the president gave the floor to the delegate next. Here's how it went Durban 2. "Orwell in Geneva," he eloquently titled the American magazine Commentary.

A manager at Human Rights Watch had asked these days in Western countries not to boycott "Durban II" because racism is fought in the appropriate United Nations bodies. It is also a widespread view that the final text of the conference would be "amended" the extremity of previous drafts. Geneva is in fact staged the classic "double standard" that the United Nations - or rather the lobby Third World that has monopolized the UN - used to attack Israel, European colonialism and American neo-colonialism, silence or censor other incidents of harassment of the regimes are guilty of civil liberty around the world.

http://www.loccidentale.it/articolo/un+medico+palestinese+smaschera+l% E2% 80% 99ipocrisia + of + Durban + and + the + crime + of + libia.0070229
(With this link You can also see a video)

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The "shattered world" by Alexandr Solzhenitsyn

is gone August 3, 2008, and the news of his death, Italy has slipped away almost unnoticed clamore.Eppure this grand old man, tormented by the look of someone who has seen too, was a figure era, one of those men who descend to earth, to give humanity a deeper understanding. Through his literary work, full of pain, complaint and passion revealed to the world the horrors of the gulag, the Soviet labor camps and canceled the communist utopia, unmasking the nature of totalitarian and bloody. He was awarded the Nobel Prize for Literature in 1970, he was exiled and lived far from his home in Germany, Switzerland and the United States. An incredible life through his story and his work bears witness to the freedom of every irreducible uomo.Ma also knew how to anticipate the "dark evil" of the West, he realized that when freedom becomes irresponsible falls each barrier against Deep decay umano.Nel 1978 at Harvard before a huge audience, he spoke lucidly of the drift of a company that makes every drive a right, and slowly you start to his autodistruzione.E fact after reading part of I found his speech very topical that I decided to remember him with this scritto.LIBERTÀ: irresponsibility? In accordance with its objectives, the Western society has chosen the form of existence that was more comfortable and I would call legal. The limits (very large) the rights and proper right of every man are defined by the system of laws. A force to abide by these laws, to move within them and juggle them in the thick warp Westerners were acquired on a large and solid expertise (but the laws are still so complex that the ordinary citizen is not able to raccapezzarcisi without the help of an expert). Each receives a legal solution to the conflict, and this is considered the highest. If a man is legally in their own right, one can not ask for anything more. Try to tell him, after the supreme legal sanction, which is not quite right, are proved to advise him to limit himself to his needs and to give up what rightfully, are proved to ask him to deal with a sacrifice or take a risk free ... you look like you look like an idiot. The restraint freely accepted is one thing that you almost never see: against all practice for the Auto Expand, carried to the extreme capacity of the law, until the legal framework are beginning to creak. (...) That I've spent my whole life under communism, I say that a society where there is a fair legal balance is awful. But even a company that has in all respects only the balance law can be truly worthy of man. A company that has been installed on the ground of the law, without wanting to go higher, it uses only slightly higher faculties of man. The law is too cold and too formal exercise a beneficial influence on society. When all life is permeated by the legal relations, it determines an atmosphere of spiritual mediocrity that stifles the best human impulses. And they will support the evidence that the Century prepares holding out on the only prop is legal for the first less and less possible. It is time to assert your duties. In Western society today is a noticeable imbalance between the freedom to do good and the freedom to do evil. A politician who wants to achieve in the interests of his country, some important work, is forced to undertake steps cautious and even timid, critics assailed by thousands of hasty (and irresponsible) and it is targeted by the press and Parliament. Must justify every step we make and demonstrate absolute integrity. In fact it is conceivable that a man out of the ordinary, a great man who promises to take action with unusual and unexpected, can never prove what he is capable of: receive many of those having to give up tripping from the outset. And so on the pretext of democratic control will ensure the triumph of mediocrity. On the other hand it is easy to undermine the authority of the Administration, and in all western countries the public authorities have been considerably weakened. The rights of the individual comes to such excesses that the same society is helpless in front of some of its members: the time has come definitely to the West not so much to affirm the rights of the people, as its doveri.Al opposite of freedom to do good, to destroy freedom, freedom of 'irresponsibility, saw vast fields opening up before them for action. The company has proved little defense against the abyss of human decadence, for example against the use of freedom to exert undue influence on youth: it is claimed that the fact of being able to bring the film full of pornography, crime or of Satanism constitutes too 'it is a freedom, which offset the theoretical freedom for young people not to go and see them. So based on the legal life shows itself incapable of even defending herself against evil and if it leaves gradually devour. And what about the dark spaces in which it moves real crime? The extent of the legal limits (especially in America) is for the individual not only an encouragement to exercise his freedom but also an incitement to commit certain crimes, as it offers the criminal the opportunity to escape punishment or to benefit from a ' undeserved indulgence, thanks to the support of perhaps a thousand voices will rise in its favor. And in a country where public authorities deal with the hardness and aim to eradicate terrorism, public opinion immediately accuses them of trampling on the civil rights of the bandits. The press, unrepentant guardonaAnche printing (I use the word "press" to describe all mass media) of course has the greatest freedom. But as I use it? We know already: good looking dall'oltrepassare the legal limits but without any real moral responsibility if distorting the facts and distorts the aspect ratio. A journalist and his newspaper are truly accountable to their readers or in front of the story? If providing false information or wrong conclusions, they happen to mislead the public or even to make a misstep in the whole state, you see them ever publicly declare his fault? No, of course, because that would be detrimental to sales. In such cases the State may also leave the pens. But the journalist comes out clean. In fact, you swear that you will write the opposite with renewed self-importance of what he said earlier. The need to give information immmediata and together influential forces appear to fill the gaps with conjecture, rumors and suppositions to report that as a result will never be denied and is intrinsic to the memory of the masses. How many hasty judgments, reckless, arrogant and wrong to confuse the brain every day readers and listeners and we will fix! The press has the power to forge public opinion and also that to pervert. Thus, we see the crown of laurel Herostratus terrorists, even reveal the secrets of the defense of his country, blatantly violating the privacy of celebrities to cry "Everyone has the right to know everything" (false slogan for a century of lies, because much beyond that right there is another, now lost: the right man for not knowing, not clutter up his divine soul of gossip, rumors, idle futility. Those who work really, who has life bridges, has no need of this river flood of information brutalizing). Journalists in whose name? Is occurring in the press, more than elsewhere, the superficiality and the fast that constitute the mental illness of the twentieth century. Penetrate deep into the problems is contraindicated, it is not in his nature, it is limited to catch anything on the fly effetto.E, with all this, the press has become the most disruptive force of Western states, it exceeds the power executive, legislative and judicial branches. But let us ask ourselves a moment under what law has been elected and who shall be accountable for its actions? If the communist East a journalist is clearly designated as from any other civil servant, who are the voters that Western journalists must instead take up the position of power? And for how long the deal? E with what mandate? HERE's speech in full As you can imagine in Italy Alexandr Solzhenitsyn was opposed and criticized the literary elite red branded him as a "nullalità in the arts" (Cassola), a "Dostoevsky from overwork" (Eco). But the attacks were not only on the literary, Moravia Espresso wrote that the Russian writer is a "nationalist Slavophile of the first water." In short, the usual movies we're used to now since the war. The left does not accept criticism, but is not above resorting to insults when no valid arguments to object. Needle

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VIVA LA VITA!

Granny remains buried 30 hours: "I crocheted"

Published on: 08/04/2009
to 98 years

Maria D'Antuono has ninety-eight years in and out alive from the rubble after thirty hours. She was trapped on the bed, among the rubble of his collapsed house in the village of Tempera. Yesterday morning, at eight, was recovered alive and in good shape, "What have I done all this time? I worked, I did the hook, "he explained naturally. While all around could hear the cries of despair and the roar of relief, she has never lost or discouraged mood. With its century of life has picked up needle and thread to not let it die. For the rescuers and the people in waiting for the research, see her alive was a sign of hope. When Mary was rescued by firefighters, was annoyed by one thing only: the fact of finding themselves before the cameras without messaimpiega: "At least let me comb ...». After being medicated, he begins to eat a cracker, between men and women who are still waiting to hug their loved ones.

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Islam seen by Marco Polo, Schopenhauer and Hegel.

I refer to the thinking of these famous people, especially trying to interpret the thought of Hegel.
"Do not be surprised if the Saracens hate Christians: it is because the law that has cursed their prophet Muhammad ordered him to do all the evil that can people who do not follow their faith, and to take all they can take: for them is not a sin. And if Christians are to kill or do anything wrong, they consider them their brothers of the martyrs (...). All the Saracens in the world behave the same way " Marco Polo, 1271.
"In the Qur'an we find the most squalid and poorest of theism. Let us admit that much has been lost in translation, but in this I was not able to find even a thought has value. " Arthur Schopenhauer. The World as Will and Representation (1819).
"Abstraction dominated the Mohammedans, and their aim was to give precedence to the cult of abstract, and there tended with the greatest enthusiasm. This enthusiasm was fanaticism, that enthusiasm for abstraction, for an abstract idea, which has a negative attitude with respect to the existing " Friedrich Hegel, 1837
Marco Polo, pragmatic businessman and keen observer of the customs of the peoples, although some resentment against Islam, such as Venice was bringing this has centered perfectly on the point.
Islam is unchangeable, from 'hijra to date has not changed one iota, abuse of power, conquest, violence, annihilation of man and especially of women. Many suras of the Quran begins with the words "In the name of Allah, the Beneficent, the Merciful," but if you do not obey his wishes and do not convert infidel is right for you to die and in the worst way, not to mention the fate of those that "stain" of the sin of apostasy. The Judgement of Schopenhauer
Islam is lapidary and not open to question: the Koran has no intellectual value.
Hegel's position, although it certainly negative, enables us to expand in another field that of fanaticism.
Fanaticism has always been the scourge of mankind and not just about Islam and other religions atheism, but all ideologies in general.
We experienced dramatically in the last century, communism and Nazism at all. Fanaticism leads to annihilation of man, to give up a independent thought to blend into formless mass of "subjects", well handled by some, who call themselves the voice of God or the bearers of universal good. Classical aesthetic manifestation of bigotry, are the Roman salute, a clenched fist and how to pray for Muslims.
This brings the enthusiasm for an 'abstract idea and, according to Hegel, an abstract idea has "a negative attitude with respect to the existing."
Existence, therefore, has a its autonomous function, hence the devaluation of the intrinsic values \u200b\u200bsuch as freedom of human thought. It 's the declassification of man to a mere instrument, an end to the most abstract and difficult to understand, but must be followed, Marxist talking to the reification of man. This is Islam, in one aspect of spirituality, only the fanaticism that subjugates man to take him to the contempt for life, either their own or other people's, namely the culture of death. I believe that those who have watched TV in the statements of the bomber is impressed, but the statements of the mothers of these children are even hallucinating. This can only be explained as Schopenhauer writes, with the most squalid and poorest of theism. No
Islam.

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